|
Palden Lhamo or Panden Lhamo ("Glorious Goddess",〔Volkmann, Rosemarie: "Female Stereotypes in Tibetan Religion and Art: the Genetrix/Progenitress as the Exponent of the Underworld" ''in'' 〕 , (サンスクリット:Śrīdēvī), (モンゴル語:Ukin Tengri)) or Remati〔Dowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', p. 260. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).〕 is a protecting Dharmapala of the Gelug school of Tibetan Buddhism. She is the wrathful deity considered to be the principal protectress of Tibet.〔Dowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', pp. 255, 259. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).〕 Palden Lhamo appears in the retinue of the Obstacle-Removing Mahākāla as an independent figure〔 and has been described as "the tutelary deity of Tibet and its government",〔"The Boneless Tongue: Alternative Voices from Bhutan in the Context of Lamaist Societies". Michael Aris. ''Past and Present'', No. 115 (May, 1987), p. 141.〕 and as "celebrated all over Tibet and Mongolia, and the potent protector of the Dalai and Panchen Lamas and Lhasa."〔Schram, Louis M. J. (1957). "The Mongours of the Kannsu-Tibetan Border: Part II. Their Religious Life." ''Transactions of the American Philosophical Society''. New Series, Vol. 47, No. 1, (1957), p. 21.〕 ==Palden Lhamo and the lake Lhamo La-tso== Panden Lhamo, as the female guardian spirit of the sacred lake, Lhamo La-tso, promised the 1st Dalai Lama in one of his visions "that she would protect the reincarnation lineage of the Dalai Lamas." Ever since the time of the 2nd Dalai Lama, who formalised the system, the regents and other monks have gone to the lake to seek guidance on choosing the next reincarnation through visions while meditating there.〔Laird, Thomas (2006). ''The Story of Tibet: Conversations with the Dalai Lama'', pp. 139, 264–5. Grove Press, N.Y. ISBN 978-0-8021-1827-1.〕 The particular form of Panden Lhamo at Lhamo La-tso is Gyelmo Makzor Ma ( "Queen Torma Mother") or Machik Pellha Zhiwé Nyamchen ( "Pacified Expression of the Common Wife Panden Lhamo"), an unusually peaceful form of Panden Lhamo.〔Dowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', pp. 78, 260, 344. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).〕 The lake is sometimes referred to as "Palden Lhamo Kalideva", which indicates that she is an emanation of the goddess Kali.〔 The mountain to the south of Chokorgyel Monastery is the "blue" residence of Panden Lhamo, on which a sky burial site is located.〔Dowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', p. 258. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).〕 The monastery was originally built in a triangular form to reflect the symbolism of its position at the confluence of three rivers and surrounded by three mountains and also represents the conjunction of the three elements of water, earth and fire, as well as the female principle of Palden Lhamo in the form of an inverted triangle.〔Dowman, Keith. (1988). ''The Power-Places of Central Tibet: The Pilgrim's Guide'', p. 257. Routledge & Kegan Paul Ltd., London. ISBN 0-7102-1370-0 (pbk).〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Palden Lhamo」の詳細全文を読む スポンサード リンク
|